What is the reason for so many expressions urging to know the names of those who respond in the vision? This is an important question, and it has to do with the questioner as well. Because some of the questioners may be embarrassed when asking about names, and I do not know why this embarrassment and the issue is nothing more than a dream? In terms of the reason, the reason for the question from the expressors is relevant to the relationship of the answer to the expression, as the names have a relationship and affect negatively or positively with the expression of the vision, and the Messenger, may God’s prayers and peace be upon him, liked optimism about the significance of some names in reality, but he ordered some names to be changed to others with better meaning and meaning, and this was mentioned from Authentic ways from him, may God bless him and grant him peace, and in terms of expression, he, peace and blessings be upon him, reported a weak chain of narration in the Sunnah of Ibn Majah with his chain of transmission on the authority of Anas ibn Malik said : He , peace and blessings be upon him, said : ((They considered them by their names, and they made them by their meaning, and the vision for the first transient )) Ibn Majah narrated it in the book “The Vision of the Vision” chapter on what the vision expresses and what is meant by saying : They are considered by their names, that is to derive their interpretation from the names mentioned in the vision. Tired, then he begins to get tired, or he sees a West, then he considers the immoral man to name him in the hadeeth and so on . What is meant by saying : (( Kanawha Pkinaha )) , which brought her an example if through Tamoha, is derived from the saying : Knyt about it and Knut him if a write about someone else , and this hadith mentioned scholar Shaykh al – Albaani Almighty God ‘s mercy in a weak Sunan Ibn Majah [ r 315_ h 849 ] And he symbolized it by saying : Weak, and Sheikh Muhammad Fu’ad Abd al-Baqi – Muhaqqiq of Sunan Ibn Majah – after he gave it to Ibn Majah’s chain of transmission, in Zuaid : In his chain of transmission is Yazid ibn Aban al-Raqashi, and he is weak, and in any case we have no luck in our discussion of examples of some Among the visions that the Holy Prophet, may God bless him and grant him peace, crossed over some visions, using the indication of names in some visions, which confirms the correctness of the approach of some of the expressers if they asked about names sometimes, and from that hadith : Anas bin Malik said : The Messenger of God, peace and blessings be upon him, said : (( I saw one night when the sleeper sees as if I am in the house of Uqba ibn Rafi ). We missed Ratab Ibn Tab – a man from Madinah – and I mentioned the text of the hadith and his graduation in ( p. 50), and I explained that the Messenger, peace and blessings of God be upon him, is the first obstacle to the punishment and lifted the elevation , And it is from the derivation of the names as it is between .