Can the science of expressing visions and dreams be learned and instructed? It is no secret for anyone interested in this art that this knowledge is very honorable, and that is why God is grateful to His Prophet Yusef by saying the Almighty [and also your Lord will answer you and teach you about the interpretation of hadiths …] , and our Prophet Muhammad [ peace and blessings be upon him ] used to express visions and often asked the Companions as In the hadith of Samra bin Jundub : When the Prophet [ peace and blessings be upon him ] prayed the morning, he came to them with his face and said : Did any of you see a vision yesterday ? In fact, I have a point of view on this issue. I mean the possibility of learning, and teaching this science, which is that it can be learned, and taught . And this opinion may be strange to some; This is because this science is more like inspiration and physiognomy, and as if it imitates the messengers, so he found embarrassment in this regard, but I hope that we will raise this issue for discussion so that our proposal is objective . Here is the most important thing that makes me inclined to this opinion, and I have spoken about it in detail in my book : The expression of the vision, contemporary terms, questions and answers, p. 96 , and beyond, the publisher : Dar al-Tadmuriyya . Nuclear Commenting said on an interview Samra former : it is mustahabb to ask about the vision, the initiative to interpret, and accelerate the first day, and it is permissible to speak in science and interpretation of Revelation, and the like .15 / 30 Ibn Hajar said , commenting on the previous talk as in the opening 12/437: Induction To teach the science of vision and its expression, and to neglect the question about it, and its preference because it includes access to some of the unseen and the secrets of beings . Ibn Abd al-Barr said, as in al- Tamheed 1/313, commenting on the previous hadith : This hadith indicates the honor and virtue of the knowledge of the vision, because he [ may God’s prayers and peace be upon him ] was only asking about it to tell him and pass it on, so that his companions knew how to speak about its interpretation . Sheikh Muhammad ibn Abd al-Wahhab said, as in the collection of his books 5/130: The science of expression is a true science that God bestows upon whomever He wills of His servants . And he said in another place 5/143: The term vision is a true science mentioned by God in the Qur’an, and for this reason it was said : Only those who are knowledgeable can interpret the vision , because it is a part of the revelation . Al- Shatibi, may God have mercy on him, warned in Al- Muwwafaa 2/415: that there is no merit and a veil that the Prophet [ may God’s prayers and peace be upon him ] gave except what was exempt, except that his ummah was given a model, and this is known by introspection, and from that he gave revelation to him, and his ummah was given the righteous vision . Imam Malik said, and he was asked : Does the vision explain every Sunday? He said : He plays with prophethood, then he said : Only the best of the vision will pass the vision . If he sees something good, tell him, and if he sees something unpleasant, let him say something good or keep silent . And Imam Ibn Al-Saadi said in his Tafsir 2/442: And among them are the benefits of the previous verse : that it has an origin for the expression of the vision, for the knowledge of expression is one of the important sciences that God gives to whomever He wills . He also said 2/449: Including that knowledge of expression is one of the Sharia sciences, and that a person will be rewarded for his learning and teaching . And what indicates the existence of learning and education among the Companions – Ashraf al-Khalq – is what was proven that Umar ibn al-Khattab, may God be pleased with him, used to ask Asma bint Umais al- Khatha’a’miya about the expression of the vision as in Tahdheeb al-Tahdheeb by Ibn Hajar 12/399. Ibn Saad mentioned in al- Tabaq 7/124: Said bin al-Musayyib was the one who crossed the people to the vision, and this was taken from Asmaa Bint Abi Bakr, and names took him from her father Abu Bakr, and Abu Bakr took this knowledge from the noble Messenger, who used to let him sometimes cross some Visions, and he corrects him sometimes, and he may mistake him like any teacher and his student, and this student was proficient in many situations in which he was examined, and therefore we find him after one time, and he was expressing a vision that the Messenger saw, the Messenger says to him with admiration for his expression : Likewise said the king . But it also happened to him that I made a mistake in his ijtihad, and the Messenger [ may God’s prayers and peace be upon him ] did not compliment him, rather he did wrong. So he said to him once after he passed over to him : Tell me, O Messenger of God, of my father, are you wrong or wrong? The Prophet said : You hit some and you missed the other . Aisha, may God be pleased with her, also had educational attitudes with her father, so she presented visions to him, and he had some situations with the Messenger of God [ may God’s prayers and peace be upon him ] . Therefore, she was violent once when she expressed a vision to a woman that her husband was dying and giving birth to a child who was wronged by saying : [ What, O Aisha If you express the vision to the believer, then express it to him in goodness ….] And the witness from the hadith asked Aisha to follow a specific approach to expression, which is to spend it on good . Imam Ibn Khaldun stated in his introduction, p. 389, that this knowledge is one of the Sharia sciences, and it is an accident in the religion when the sciences became artifacts and people wrote about it, and its expression is found in the predecessors and the back, and this knowledge is still transmitted between the predecessors .